Nietzsche and the Prophet Essay -- Philosophy Philosophical Essays

Nietzsche and the visionary According to Friedrich Nietzsches then Spoke Zarathustra, the meaning of humanity population is to make room for the Superman a superhuman who perseveres in its dexterity for unlimited self-creation. (Pg. 49)1 In order for humankind to embrace its self-creative nature and accept for the transcendence into this superhuman condition, however, we must(prenominal) first learn to destroy our mystify tables of values it is our desperate adherence to traditional (religious) values which prevents us from actualizing our potential drop for self-creation. It is important to note, however, that it is not the creation of these traditional values in and of itself that Nietzsche condemns. subsequently all, self-creation is not only a positive thing but, is the true result and meaning of human existence. Rather, it is our insistence on treating these values and beliefs (e.g. the existence of God) as permanent and a priori which sickens him. When we pe rceive these values and beliefs as permanent, it numbs both the competency and motivation for human beings to self-create the future or, what he calls, the self-creating will. As Nietzsches protagonist states, God is a supposition but I motivation your supposing to reach no further than your creating will...Willing liberates that is the true doctrine of will and freedom... (Pg.s 110-11) Manifest in Nietzsches vision of human self-creation, however, is a fundamental frequency tension between the past and the future. On the one hand, he tells the proofreader that because everything is past and begs destruction, it is disgusting for anyone to blindly adhere to traditional value systems. Yet, on the other hand, the future (Superman) is fundamentally connected and, perhaps, even indebted to th... ...Nietzsche, Friedrich. 1961. Thus Spoke Zarathustra. Translated by R. J. Hollingdale. Penguin Books London. 2. Later on in the text, we see that this entails Zarathustra hike up and becoming the teacher of the eternal recurrence that all things, including human existence, recur eternally. As his animals tell Zarathustra, For your animals well know, O Zarathustra, who you are and must become behold, you are the teacher of the eternal recurrence, that is now your destiny That you pee-pee to be the first to teach this doctrine...that all things recur eternally and we ourselves with them, and that we move over al put together existed an infinite number of times before and all things with us. (The Convalescent Pg. 237 italics original) Upon hearing the prophets words, however, we see that Zarathustra is not ready to become the teacher of the eternal recurrence.